Monday 4 June 2012

The Hellfire club conspiracy



From an occultist and former member :

To suggest that there is or was one original hellfire club is to misunderstand the principles and philosophies behind the formation of such societies. Essentially there was a movement in the early to mid 18th century to create a group of societies for gentlemen of a certain standing in opposition to the puritanical nature of society as a whole. The guiding premise of these societies was Fais ce que tu voudras (Do what thou wilt) a principle later espoused by Aleister Crowley, the magician and occultist. This premise originated with the 16th Century French monk Francois Rabelais who had left his monastic life to pursue a medical career. It is considered that Rabelais had gained access to Rosicrucian texts that caused him to question the Churches interpretations of biblical script in the context of how man might become closer to God. The motto suggests a move towards seeking divinity through an experiential route employing the principles of free will and self determination, essentially finding the truth of the divine through experiencing life in all its glory, both good and bad.

This philosophy was actively pursued in both France by the Marquis de Sade and others and in England by Sir Francis Dashwood and others. At the time, and to an extent currently a position that runs contrary to church teaching is heresy and therefore satanic in nature, although it is unlikely that protagonists in these clubs considered themselves as satanists. It is likely however that they knowingly explored Satanism as a route to further understanding of spirituality in general. From the outset the true purpose of these groups were two-fold. Firstly and primarily to give an outlet for the elite of society to express themselves without regard to social mores, morals and ethics, and secondly to engage in experiential activities to better understand humanity and its place in Gods creation. With any group of this nature there is always going to be a web of misdirection and misinformation as well as a fundamental misunderstanding of the reasoning behind the group.

In order to fulfil the requirements of these clubs it was essential that members be of a level in society that they were effectively untouchable. This meant in essence that members had to be extremely wealthy, to the extent that their activities could be covered up no matter how extreme they were, and that the members had sufficient power to silence any critics. Recent re-inventions of the Hellfire club have missed this crucial point, and are therefore ineffective in their purpose, the behaviour of members being limited to socially acceptable levels. Better synergies would be found in the elitist clubs found at certain universities, particularly Oxford Universities Bullingdon club, favoured by Conservative politicians, and Yale Universities Skull and Bones Club favoured by American industrial-military complex families. In both of these cases we see highly wealthy individuals who are encouraged to engage in absolute hedonism with the assurance that there will be no consequence, since any problems can be covered up with sufficient finances.

Certainly the Bullingdon club members have in the past paid for the complete renovation of an Oxford restaurant having rendered it unusable during a meal which became an orgy of violence and destruction, and if sources are to be believed, the Skull and Bones club has successfully averted the prosecution of at least two members for manslaughter in DUI cases. There can be little doubt that money buys power, and that power buys influence. Nor can there be any doubt that the hedonistic principles of “Do what you will” are the guiding philosophy of the Worlds leading families. The big question is, why? Is there some secret that can only be accessed by living a life of true hedonism as Crowley and others have suggested? Or is the real reason something even darker?

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