Since
the pre-Christian era there has been a concept of an embodiment of
evil to explain the tragedies that humanity faces on a daily basis,
from the failure of crops, to infant mortality, to war, famine,
pestilence and death. Often in early religious beliefs there is an
established duality between a creator God and a destroyer or deceiver
God set within a pantheon encompassing the range between these polar
opposites. With the advent of monotheism, first through Judaism and
on into Christianity and Islam the image of the Devil, Satan, Lucifer
becomes the greatest threat to mans relationship with God.
Theologically the concept of Satan is fraught with challenge raising
questions over the creation, and the reason for an almighty God to
allow inherent evil to have a place in that creation. Often this is
rationalised as being a necessary part of the implementation of free
will, and the ineffability of Gods divine purpose. Through almost
1600 years from the acceptance of Christianity as the religion of the
Roman Empire until the late 19th and early 20th
Century, Christianity has been the dominant force in the Western
World, and as such anything that stood against Christianity was, by
definition, Satanism, from the heresy of Martin Luther and the
Calvinists, through Henry VIII and the reformation, taking in Joan of
Arc, Gallileo, Copernicus, Alchemists, Astrologers, Scientists,
Philosophers and many others.
Since
the late 1800's and beginning before this there was a shift however,
a movement amongst groups of intellectuals and wealthy dilettantes
to explore something that would be more closely matched to real
Satanism, the worship and venerate of an evil force, personified,
rather than simply rebelling against the Church. The process began
with the exploration by academics, historians and antiquarians into
concepts beyond the worship of God. There was an upsurge in interest
in subjects such as spiritualism, eastern mysticism, meditation,
astrology, tarot and other forms of prediction. There were
developments in the reconstruction of pseudo-prehistoric beliefs
such as Druidry, Shamanism, Witchcraft and Occultism, and around
these an interest in folk-lore and in how it could be used to
justify this shift. There is often a desperate attempt to try to
separate out these practices and to distance Satanism from other
nature based Pagan faiths, but this is not reality. There can be no
doubt that the cross-pollination
of ideas, and the limited number of leading protagonists mean that
there is no such separation in reality. Certainly if one looks at
the development of modern witchcraft one sees behind the work of
Gerald Gardiner, the thoughts and influences of the Satanist
Aleister Crowley.
What is not so clear at first sight
is that this is no coincidence. Many Christian thinkers had suggested
that the period between 1800 and 2000 would see a decline in belief
in and worship of God, and an increase in Satanic practice leading to
the beginning of the rule of Satan on Earth from 2000 onwards for
1000 years. It can be little coincidence that since the late 1900's
and early 2000's there have been developments in personal
identification monitoring, financial controls, state surveillance and
monitoring, conflict and terrorism, civil unrest and societal
breakdown. Just the things that many Christians have expected to see
based on Biblical prophecy. For many years there has been debate with
Christianity about whether some forms of alternative spirituality are
“harmless”, things like the daily astrology columns in
newspapers, tarot reading in pubs, mind body spirit fairs and so on,
and the answer appears to be a clear and resounding no! The rise of
Satan is made easier by everything that is not sanctioned by God, and
by Christians turning away from challenge and not speaking up against
evil in all its forms, no matter how innocent or harmless it may
appear.
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